1. Early Sufis:
a. Some devout Muslims protested what they saw as worldliness, corruption and spiritual shallowness of Muslim empire.
b. Drew on Christian monastic models: Fasting, long vigils, meditation on the Qur’an, garments of coarse wool (suf)
domination by transitory joys and fears of earthy life through asceticism.
Spiritual freedom through devotion to God. Some: surrender of all worldly
possession, some through relinquishing all attachments.
2. An Inner dimension of prophesy: Muhammad as intimate of God, M’s consciousness radically altered through long meditations and revelations
a. Sufis believe that they explained and elaborated the mystical side of the path that M had begun
b. Don’t need to wait until the next life to encounter God, one can experience God here and now
more focus on love of God, which became their consuming passion.
3. A mystical path straight into God’s presence.
a. Most Sufis believe that the mystical path begins by following the sharia, the rules laid down by God.
b. One shouldn’t pursue the path without the guidance of a spiritual master -- a shaykh/Pir
c. Sufi Practice: Zikr (lit. “remembering,” repetition). Remembering Allah, repeating His name.
i. Repetition of God’s name > progressively empty the mind and turn away from all other things except the one transcendent being on whose name they are focused. Eventually, they hope, the name of God will give way to absorption into the One who is named.
ii. Motion: the Mevlevis of Turkey
iii. Qawwal: musical performance that induce ecstatic states
d. Spiritual breakthrough as an act of grace - God rushes to meet pilgrims seeking him in love, draws them out of themselves into a state of ecstasy.
i. Fana: the falling away from conscious of all things, even oneself. All that remains is God
e. Self consciousness is obliterated, only awareness of God remains, not even aware that one is contemplating God.
i. No words can express this experience, use an esoteric language, nothingness (but God) metaphors: blending of a drop of water in the sea; the incinerating of a moth in the candle’s flame. Poetry is the proper medium for expressing the experiences of mystical reality.
ii. Polishing the self’s mirror -- progressively removing all attachments and thoughts that impede reception of the divine illumination. Self as mirror, focus on the transcendent One who has blessed them.